PAGE Construction IN PROGRESS
Here's a slideshow of various stages of my practise:
http://www.flickr.com//photos/embellish4art/sets/72157605672522911/show/
I am interested in materials, light, place and time, and
enjoy developing the poetics of space.
Exploring the tension between form and content,
I thrive on revealing the inconsistencies of
humanity and metaphysical depths.
I love making sculpture.
Here's a sample of my work in progress:
The following is an overview of my sculpture shows...
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Integrate Arts Festival 2012
Invitational Group Show contribution at the Gallery 1580
Curated by Richard Pawley
Manifest (Relationship)
Integrate Arts Festival 2012
Invitational Group Show contribution at the Gallery 1580
Curated by Richard Pawley
Manifest (Relationship)
About Manifest (Relationship)...
Relationships change daily. All interactions between people are poetic adaptations,
shaping and configuring a dynamic between what we need and what we want.
Four works presented here define affecting forces that emerge
when emotional connections change.
4 sculptures
Paraffin, jewellers wax, oil pigment on Plaster of Paris
Each aprox 9” x 8” x 5”
‘Monday Morning’, ‘Tuesday Afternoon’, ‘Thursday Afternoon’, ‘Friday Night’.
A technical note:
I chose to make the work rough,
because relationships can manifest turbulence, difficulties
while maintaining the integrity
of each participant, and configured outcome.
The white paraffin is translucent, referring to the transmission
of light that people display when engaged, although
allowing the complete recognition of themselves, as people
hold back their thoughts and emotions
as a protective mechanism.
The blue jeweller wax, harder and more distinct than paraffin,
highlights the mutually acknowledged delights
and memories a couple may share,
the blue oil, the most intense memories of their mutual life.
I chose to make the work rough,
because relationships can manifest turbulence, difficulties
while maintaining the integrity
of each participant, and configured outcome.
The white paraffin is translucent, referring to the transmission
of light that people display when engaged, although
allowing the complete recognition of themselves, as people
hold back their thoughts and emotions
as a protective mechanism.
The blue jeweller wax, harder and more distinct than paraffin,
highlights the mutually acknowledged delights
and memories a couple may share,
the blue oil, the most intense memories of their mutual life.
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Balcony Gallery ~ Oct 2011
Curated by Christine Clark
Wire frame, clothes, plaster, pen lights
.75 m x .5 m aprox. (each)
I think there is more than laundry, there is 'Mistress Quickly',
laundress and so much else. (Merry Wives of Windsor/Shakespeare)
And the stream of streams, the Balcony proved to move thoughts:
"This stream had been the good angel of my thoughts all the day,
keeping them ever moving and ever fresh, cleansing and
burnishing them, quite an open-air laundry of the mind."
laundress and so much else. (Merry Wives of Windsor/Shakespeare)
And the stream of streams, the Balcony proved to move thoughts:
"This stream had been the good angel of my thoughts all the day,
keeping them ever moving and ever fresh, cleansing and
burnishing them, quite an open-air laundry of the mind."
(The Quest of the Golden Girl/Gallienne)
Will stares of clothed apparitions last the month?
How transitory are our hopes and fears,
that they need to be wrung out
more frequently than our clothes?
Laundry is a comfort,
if it does nothing but allow time to pass
thoughtfully in the open air.
How transitory are our hopes and fears,
that they need to be wrung out
more frequently than our clothes?
Laundry is a comfort,
if it does nothing but allow time to pass
thoughtfully in the open air.
Evening...
Daylight...
Slideshow: Hanging out the Laundry
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Mary and Moses Sculpture Garden
North Saanich, Vancouver Island
July 2011
Ponder – Yin & Yang
Styrofoam, leaf matter and acrylic paint (40 cm x 25 cm aprox.)
An invitational show, artists from Victoria BC were asked to respond
to the Mary and Moses estate. In the centre of the property,
an unkempt pond dark with the mysteries of the life of the place
was dark and murky. I chose this place, placement for my work
as it seemed to require a response.
The death of the former residents,
the death of living waters inspired ‘Ponder’ – Yin and Yang.
Each work was constructed to float, and contrast with the
black water, much as the yin/yang symbols do graphically.
Each work also refers to female/male entities.
Ponder - Yin
Ponder - Yang
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Outside In - May 2011 - Victoria BC
Ministry of Casual Living - May 2011 - Victoria BC
Mixed Media (chicken wire, fabric, plastic, grout, light)
An installation depicting the myth of casual living.
Outside In brings the
Outside In brings the
mysteries of space and the fragility of vulnerability,
which cannot be casual.
which cannot be casual.
Nooks and crannies of the space hint to the untouchable nature of
art and its revealing as well as concealing nature.
The gallery was nearly a window space, as viewers could barely
fit in with the work inside. Draped and framed,
the interior seemed casual,
the interior seemed casual,
but determined by the causality of poverty.
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Revisioning
Commission by Joe Clare - Edmonton Alberta - 2010
Commission by Joe Clare - Edmonton Alberta - 2010
“The subtle essence acted on him like a charmed draught,
and caused the opaque substance of his animal being
to grow transparent,
and caused the opaque substance of his animal being
to grow transparent,
or, at least, translucent; so that a spiritual gleam
was transmitted through it, with a clearer lustre than hitherto.”
was transmitted through it, with a clearer lustre than hitherto.”
The House of the Seven Gables, Nathaniel Hawthorn.
Revisioning is the 7 masks/faces of discovery,
sagacious explanations and
sagacious explanations and
penetrations into the true essence
of our internal contemplation of self.
of our internal contemplation of self.
The number seven, considered a sacred numeral
because of the seven phases of creation (Genesis),
seven plexuses or chakras
because of the seven phases of creation (Genesis),
seven plexuses or chakras
or etheric body and some versions of the Kabbalah
have seven sphiroth.
have seven sphiroth.
Seven possesses the quality of psychic awareness and
has the ability to question sincerity.
Through humour, these comedic masks emulate
Aristotle’s Poetics: “...the comic mask is ugly and distort,
but does not imply pain.”
We can don a face that emulates our joyful nature,
embracing the ludicrous with a numinous experience.
We can revision our thinking to encourage a magical outlook.
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Auricle
Commission by Joe Clare - Edmonton Alberta - 2010
Commission by Joe Clare - Edmonton Alberta - 2010
Clairaudience (mystical hearing) is integral to the
Anahatha or heart/stillness Chakra. Through this spiritual centre,
we hear the pulse of the universe.
Anahatha or heart/stillness Chakra. Through this spiritual centre,
we hear the pulse of the universe.
Auricle is composed of four sculptures because four
denotes earthly phenomena,
denotes earthly phenomena,
grounding us to be accessible to numinous experience.
As we are bound by Earth’s four cardinal points
(North, South, East and West),
time’s four seasons/ four lunar
As we are bound by Earth’s four cardinal points
(North, South, East and West),
time’s four seasons/ four lunar
weeks we are also associated with four classical
"elements" of fire, air, earth,
"elements" of fire, air, earth,
and water. The association with Earth means that four
symbolizes being "down-to-earth."
Four is the first composite number is linked to the
symbolizes being "down-to-earth."
Four is the first composite number is linked to the
idea of an other-directed or "composite personality"
that takes cues from diverse
and often contradictory sources, leading to fiercely
that takes cues from diverse
and often contradictory sources, leading to fiercely
autonomous, "out-of-the-box" thinking.
Auricle allows diverse hearing of disparate thought.
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Manifest
2010 - Exhibition TBA
Paraffin & jeweller's wax on plaster
(20 cm x 24 cm x 20 cm aprox.)
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Doors of Perception
Davis Museum - Barcelona Spain - 2009
Plaster bandage & acrylic paint
7 cm x 7 cm x 7 cm
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Although this work is not sculpture, it was inspired by the
sculpture created in Toronto the previous year.
I for an Eye -Book about Death - 2010 Mube
The poem/photo and sculpture were
created as a response to 10 days of blindness.
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I for an Eye
Toronto 2009
Toronto 2009
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Congregation
National Gallery - Almaty Kazakhstan 2008
Installation - 5 archetypal figures with felt spiral
(wire frame, plaster, fabric &
hand made felt by indigenous nomads, apple branches)
In my opinion, artists create self portraits, no matter what the
original intention –the outcome of the work reveals self.
Try as we might, we reveal our identity, our uniqueness,
a signature of our soul.
This is how I view one aspect of my recent installation.
I did not consciously set out to do this.
Once the work was presented,
Once the work was presented,
I was struck by several levels of interpretation the work
may be subject to or clarification the sculpture would explain,
and especially, how it revealed
who I am and how I think of myself.
who I am and how I think of myself.
First I realized at least one archetype was dominant
in each figure. Some figures could be construed
to reveal more than one archetype –
in each figure. Some figures could be construed
to reveal more than one archetype –
or if I think about it some more, maybe more than two...
Even the spiral in the central
configuration was an archetypal symbol...
And further, the shapes that each
figure was composed of were abstracted primal symbols –
triangular, circular and square.
I even began to see some hieroglyphics,
pictograms, marks representing sacred
iconography in the lines of the figures.
After digesting that revelation, I realized
I was describing life stages. Simplification of life stages -
but surely they were there. And more,
the stages were equal to the next,
the stages were equal to the next,
none more prominent, as if there was a balance.
Each was interconnected with the other, and each was
blatantly important as the next.
Interestingly, I did not order them sequentially.
What did that mean?
What did that mean?
Now my questions for myself...
So what does this say about me, how does it portray my character,
my personality? Why did I call the work Congregation,
when none of the figures actually meet?
Why do the figures only connect by the spiral, the whirling...?
Then I need to understand and explain the shrouding,
the emptiness within the figures,
the broken fragility of the sculpture,
the broken fragility of the sculpture,
the facelessness.
And finally,
the cluster of apple branches placed in the
And finally,
the cluster of apple branches placed in the
middle of the spiral centre must be clarified,
which can be described as the only
congregated gathering of any kind in this show.
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Coda - Vallauris Fance - 2007
Coda is a reflection, a codicil. Reassessment of materiality, of sculptural practice, of abstraction and figuration...
Coda was a necessity. This statement brought me to a new thought process.
Working with blocks of cement expanded with pumice,
carving again seemed to be a departure for me,
when it really was going back to my working roots.
Carving is my first love.
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Ebb and Flow - Spiazzi - Venice Italy 2007
This work is about a concept of passage, and the oscillation between waning energy and fluidity in uninterrupted movement of conscious and unconscious thought.
The work is a steadfast concentration on forms
that do not fluctuate, that are statuesque, in that they
impose stillness upon the viewer,
requiring concerted enquiry.
There is no geography or architecture
to give the sculpture reference.
Inspired by the wake from the vapporetti,
and gondolas on the canals of Venice,
the movement of the boats
and gondolas on the canals of Venice,
the movement of the boats
breaking the water's stillness,
unrelenting, moving forward distorting surfaces;
the water remains unchallenged.
The canal holds all surface warps and entwining penetrations,
the water remains unchallenged.
The canal holds all surface warps and entwining penetrations,
and remains an unaffected system, a way to and from somewhere.
The canal is the emotional space that is created
by the expectant forms
that have optimistically emerged as sculpture.
Canal: Ebb and Flow is about a concept of passage,
and the oscillation between waning energy and fluidity
in uninterrupted movement of conscious and unconscious thought.
The canal holds all surface warps and entwining penetrations, and remains an unaffected system, a way to and from somewhere.
Coming or going, the surface is thrust into undulating forms.
Group Exhibition - Verrocchio - Tuscany 2007
Cement expanded with pumice (carved)
Face of Ages
The Tuscany environment and architecture brought this face to light,
a labourer of the ancient residency building?
Fingered
A 2 piece work responding to t relationships
symbolized with its ring that is not secure on the finger.
Leaves
Not leaves, the vegetation, but leaving – the emotional togetherness and
pulling apart by people who are not meant to be together,
both culturally and intellectually.
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Catharsis - Vallauris France 2007
Nine works were shown - each circumnavigate a process within a liberating, energizing exploration of ideas.
Each work is an opportunity for renewal of invigoration, of healing.
But more, the sculptures describe valuable attributes of consideration.
Structurally tortuous, these works shape the unknown, intense feelings resulting from profound introspection.
Flightless Bird |
Catharsis - Vallauris 2007 - Installation
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OPEN TRAJECTORY by Debora Alanna - 2006
OPEN TRAJECTORY by Debora Alanna - 2006
5 works in Plaster of Paris, produced in residence at the
Atelier Silex in Trois Riviers, Quebec.
This sculpture has no top or bottom.
These works are the rediscovery
These works are the rediscovery
of self through a route of curves and arcs that
emotional pathways create...
5 works were necessary to describe this foray because
distinct deviations for each variant rework the idea of change.
distinct deviations for each variant rework the idea of change.
The object of the work is to describe trajectory or path,
which is not a means
to a destination - but the
arcing and curvature of a personal journey.
which is not a means
to a destination - but the
arcing and curvature of a personal journey.
Variations on a theme, this set collectively describes the void, its importance to disengage the past with an open heart for the present opportunities and adventures.
Change is a slow, discomforting process that challenges
our understanding while altering our paradigms.
These works prudently caress worn ideas and
release a prospect for transformation.
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Single work in Plaster of Paris,
produced in residence at the Atelier Silex in Trois Riviers, Quebec.
Duplicity is the portrait of a relationship triangle.
It explores the pull and pain of deceit and betrayal, unrequited love and passion.
Emotional suffering is explored with structural contours that pull and strain.
Figurative abstraction presents as ovoid shapes that appear conjoined.
The unsaid communication in relationships
is the main concentration of this work.
Describing blatant allure, enticement and nuances of
humiliation, discomfiture, the debilitating forces
of jealousy and anger,
this work strives to contain the monstrously convoluted
humanity that lovers endure.
Duplicity - (Detail) by Debora Alanna - Atelier Silex 2006 Carved Plaster - 18" x 24" x 20" |
HIATUS: Work resumed at a residency in
TROIS-RIVIÈRES, Atelier Silex, Quebec in the summer of 2006.
Documentation at a residency in 1998 in the KanoriaCentre for the Arts in Ahmedabad was lost due to film melting in 46 degree heat. 1998-2006.
Because of personal reasons, no sculpture was made.
Paintings produced are in a private collection.
A book of poems and short stories that began in this
time period is still in progress.
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Space Between - 1996 by Debora Alanna - Plaster Bandage - 12" x 8" x 6" |
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This work was made in in 1996 of plaster bandages,
prior to knowing that a trip to India was eminent.
Banyan Tree and Space Between sculptures are the beginning of many plaster works, where shape and form describe interior spaces.
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Sea Convergence Digital Investigations: Differential Space Teck Gallery, Simon Fraser University, 1992 |
Original sculpture was made from sea stones in Monterey, California.
Digitization of work (3D laser scan) was made at
Cyberware, in Monterey CA.
Wireframe image was produced at the Vancouver Film School (VFS).
for further processing into stereolithography.
3 Forms - Detail |
Mountainous Risings 'Magic Lab' UBC - 1992 Alias software |
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1991 - 1984
Light as Material - Burnaby Art Gallery – 1991
Mixed Media
(styrene, glass, neon, florescent lights,
incandescent lights, poly balls, grout)
Mixed Media
(styrene, glass, neon, florescent lights,
incandescent lights, poly balls, grout)
Each work of this show was based on a poem called
‘Hundred Headless Woman’ by Max Ernst.
‘Hundred Headless Woman’ by Max Ernst.
The incorporation of light into each work moved illumination from outside the work to integrate it within the sculpture.
Light as Material - Detail |
Light as Material - Detail Light as Material - Detail |
CHALLENGE OF THE MOUNTAINS
Exhibited in Urbanarium – ‘Lost Vancouver’ 1987 Vancouver BC
Challenge of the Mountains was exhibited in the group show, Urbanarium.
The theme of the work was ‘Lost Vancouver’.
The premise of this work was that the Rocky mountains created a psychological barrier, segregating thought process
and physical connectivity from eastern Canada.
Exhibited in Urbanarium – ‘Lost Vancouver’ 1987 Vancouver BC
Expanded aluminium ( 7 - 9' tetrahedrons),
black grout, aluminum lathe shavings
The theme of the work was ‘Lost Vancouver’.
The premise of this work was that the Rocky mountains created a psychological barrier, segregating thought process
and physical connectivity from eastern Canada.
Challenge of the Mountains - Installation |
Lightworks 1989 – Gallery Too, Vancouver, BC
Cold rolled steel, poly balls, underlay
Grounding of vision, such as that referred to by Edwin Abbot in his novella, Flatland, written in 1884:
“But now, drawing back to the edge of the table,
gradually lower your eye ...,
and you will find the penny becoming more
and more oval to your view, and at last when you have placed your eye exactly on the edge of the table...
the penny will then have ceased to appear oval at all,
and will have become, so far as you can see, a straight line.”
The straight line referred to by Abbot succinctly describes the visual illusion
that visual perception alludes to. The abstraction of an eye,
of vision is the primary idea in Lightworks.
The eye is grounded, and the form repeated to reiterate the
importance of the perception of seeing.
The eyes are interrupted by the bisection
of the curved formation over the ‘eyeball’.
This distortion to sightedness is a response to the vision
of the artist being questioned; assertion of that particular,
and maybe peculiar vision is articulated with rhetorical persuasion.
If the eye is the window to the soul, then these windows are open to new insights, different perceptions - closely guarded ones.
Lightworks - Detail |
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3 Forms 1986 – or Gallery, Vancouver, BC
Plaster, black paraffin, welded aluminum
Each form represents three different aspects of existence – response
to place, impetus of spirit, and interconnection.
to place, impetus of spirit, and interconnection.
- A welded aluminum altar was created to display the work,
- which was situated in the centre of the gallery.
- The idea of altar brings import to the concepts revealed.
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Sculpture: Garden
Curated by Todd Davis
1984 - Unit Pitt Gallery
Welded steel, Cement, steel poles, polystyrene plastic, glass, dust-bane
78 pieces 1’ x 1’ x 1 or 2’ & 9-9’